It is a mere nonsense song respecting the meeting of a lover and his
lass on every day of the week, she being each day on her way to buy
provisions, and he giving her the invariable advice that she had
better come back, because it is raining. Were it the rarest poetry the
effect could be hardly more beautiful than it is. When the first voice
has sung, "I met my love ..." ascending slowly from a low note, the
whole group of olive-gatherers take it up, then the next, and again
the next, till the country-side is made all musical by the swell and
fall of sound sent forth from every grey coppice; and even long after
the nearer singers have ceased, others unseen in the distance still
raise the high-pitched call, "Come back, my love, come back! ... come
back!"
On the first of November it is customary in Provence for families
to meet and dine. The fruits of the earth are garnered, the year's
business is over and done. The year has brought perhaps new faces into
the family; very likely it has taken old faces away. Towards evening
the bells begin to toll for the vigil of the feast of All Souls. Tears
come into the eyes of the older guests, and the children are hurried
off to bed. Why should they be present at this letting loose of grief?
To induce them to retire with good grace, they are allowed to take
with them what is left of the dessert--chestnuts, or grapes, or figs.
The child puts a portion of his spoils at the bottom of his bed for
the _armettes_: so are called the spirits of the dead who are still in
a state of relation with the living, not being yet finally translated
into their future abode. Children are told that if they are good the
_armettes_ will kiss them this night; if they are naughty, they will
scratch their little feet.
Public-domain text, read in full here on John Shaqi.
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