"Does the young mother in child-birth dead
Rise in her shroud from her lonely bed,
For the sake of the child she has left behind?
To mock them (they say) makes the dead ones grieve,
Let's see if I cannot her work relieve,
Or she no end to her toil may find."
So spake he, when something, with movement slow,
Stirs in the deep-dug grave below,
And in its trailing shroud comes out;
And the little garments that infants have
It hangs and stretches on gate and grave,
On rail and trellis, the yard about.
The rest of the buried in sleep repose,
That nothing of waking or trouble knows,
For the woman the sleep of the grave is killed;
Her leaden sleep, each midnight hour,
Flees, and her limbs regain their power,
And she hastes as to tend her new-born child.
All with rash spite the watchman views,
And with cruel laughter the form pursues,
As he leans from the belfrey's narrow height,
And in sinful scorn on the tower rails
Linen and sheets and bands he trails,
Mocking her acts in the moon's wan light.
Lo, with swift steps, foreboding doom,
From the churchyard's edge o'er grave and tomb
The ghost to the tower wends its ways;
And climbs and glides, ne'er fearing fall,
Up by the ledges, the lofty wall,
Fixing the sinner with fearful gaze.
The watcher grows pale, and with hasty hand,
Tears from the tower the shrouds and bands;
Vainly! That threatening grin draws nigh!
With a trembling hand he tolls the hour,
And the skeleton down from the belfry-tower,
Shattered and crumbling, falls from high.
This story overlaps the great cycle of popular belief which treats
of the help given by a dead mother to her bereaved child. They say
in Germany, when the sheets are ruffled in the bed of a motherless
infant, that the mother has lain beside it and suckled it. Kindred
superstitions stretch through the world. The sin of the Burgeis
watchman is that of heartless malice, but it stops short of actual
robbery, which is perhaps the reason why he escapes with his life,
having the presence of mind to toll forth the first hour of day,
when--
Whether in sea or fire, in earth or air,
The extravagant and erring spirit hies
To his confine.
Public-domain text, read in full here on John Shaqi.
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