In Italy, nothing is done without consulting the _Lunario_. All kinds
of roots and seeds must be planted with the new moon, or they will
bear no produce. Timber must be cut down with the old moon, or it will
quickly rot. These rules and many more are usually followed; and it
is reported as a matter of fact, that their infringement brings the
looked-for results. In the Neapolitan province, old women go to the
graveyards by night and count the tombs illuminated by the moonlight;
the sum total gives them a "number" for the lottery. The extraordinary
vagaries of superstition kept alive by the public lotteries are of
almost endless variety and complexity. No well-known man dies without
thousands of the poorest Neapolitans racking their brains with abtruse
calculations on the dates of his birth, death, and so on, in the hope
of discovering a lucky number. Fortune, chance (what, after all, shall
it be called?) sometimes strangely favours these pagan devices. When
Pio Nono died, the losses of the Italian exchequer were enormous; and
in January 1884, the numbers staked on the occasion of the death of
the patriot De Sanctis, produced winnings to the amount of over two
million francs. During the last cholera epidemic, the daily rate of
mortality was eagerly studied with a view to happy combinations. Even
in North Italy such things are not unknown. At Venice, when a notable
Englishman died some years ago in a hotel, the number of his room was
played next day by half the population. Domestic servants are among
the most inveterate gamblers; they all have their cabalistic books,
and a large part of their earnings goes to the insatiable "lotto."
The feeling of helplessness in the hands of Fate is strongest in those
countries where there is the least control over Nature. The relations
between man and Nature affect not only the social life, but also the
theology and politics of whole races of men. A learned Armenian who
lives at Venice, came to London for a week in June to see some English
friends. It rained every day, and when he left Dover, the white
cliffs were enveloped in impenetrable fog. "I asked myself" (he wrote,
describing his experiences) "how it was possible that a great nation
should exist behind all that vapour?" It was suggested to him that
in the continual but, in the long run, victorious struggle with an
ungenial climate might lie the secret of the development of that great
nation. Different are the lands where the soil yields its increase
almost without the labour of man, till one fine day the whole is
swallowed up by flood or earthquake.
Public-domain text, read in full here on John Shaqi.
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