How the Pasha froze with fear when he heard that sentence, how he
persuaded the old man to let him have the child under pretence of
adopting him, how he endeavoured by every means, but vainly, to put
him out of the way, and how, in the end, he fell into an ambush he
had prepared for his predestined successor, must be read in M. Dozon's
entertaining pages. Though not precisely stated, it would seem that
the mistaken predictions of the two first women arose rather from a
misinterpretation of the future than from complete ignorance. The
boy but narrowly escaped the evils they threatened. In Scandinavian
traditions a disagreement among the Norns is not uncommon. In one
case, two Norns assign to a newborn child long life and happiness, but
the third and youngest decrees that he shall only live while a lighted
taper burns. The eldest Norn snatches the taper, puts it out, and
gives it to the child's mother, not to be kindled till the last day of
his life.
In India it is the deity Bidhata-Purusha who forecasts the events of
each man's life, writing them succinctly on the forehead of the child
six days after birth. The apportionment of good and evil fortune
belongs to Lakshmi and Sani. Once they fell out in heaven, and Sani,
the giver of ill, said that he ranked higher than the beneficent
Lakshmi. The gods and goddesses were equally ranged on either side,
so the two disputants decided to refer the case to a just mortal. To
which end they approached a wise and wealthy man called Sribatsa. Now
Sribatsa means "the child of Fortune," Sri being one of the names of
Lakshmi. Sribatsa did not know what to do lest he should give offence
to one or the other of the celestial powers. At last he set out two
stools without saying a word; one was silver, and on that he bade Sani
sit; the other was gold, and to that he conducted Lakshmi. But Sani
was furious at having only the silver stool, so he swore that he would
cast his evil eye upon Sribatsa for three years, "and I should like to
see how you fare at the end of that time," he added. When he was gone,
Lakshmi said: "My child, do not fear; I'll befriend you." Needless to
say that after the three trial years were passed, Sribatsa became far
more prosperous than he had ever been before.
Among the Parsis, a tray with writing materials including a sheet of
blank paper is placed by the mother's bed on the night of the sixth
day. The goddess who rules human destiny traces upon the paper the
course of the child's future, which henceforth cannot be changed,
though the writing is invisible to mortal eyes.
In Calabria there is a plant called "Fortune's Grass," which is
suspended to the beams of the ceiling: if the leaves turn upwards,
Fortune is sure to follow; if downwards, things may be expected to go
wrong. The oracle is chiefly consulted on Ascension Day, when it is
asked to tell the secrets confided to it by Christ when He walked upon
the earth.
Public-domain text, read in full here on John Shaqi.
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