The other important curative agent is the purifying spittle. In
Scotland and in Greece, any one who should exclaim, "What a beautiful
child!" is expected to slightly spit upon the object of the remark, or
some misfortune will follow. Ladies in a high position at Athens have
been observed to do this quite lately. The Scotch and Greek uneasiness
about the "well-faured" is by no means confined to those peoples; the
same anxiety reappears in Madagascar; and the Arab does not like you
to praise the beauty of his horse without adding the qualifying "an
it please God." Persius gives an account of the precautions adopted
by the friends of the infant Roman: "Look here--a grandmother or
superstitious aunt has taken baby from his cradle and is charming his
forehead and his slavering lips against mischief by the joint action
of her middle finger and her purifying spittle; for she knows right
well how to check the evil eye. Then she dandles him in her arms, and
packs off the little pinched hope of the family, so far as wishing can
do it, to the domains of Licinus, or to the palace of Cr[oe]sus. 'May
he be a catch for my lord and lady's daughter! May the pretty ladies
scramble for him! May the ground he walks on turn to a rose-bed.'"
(Prof. Conington's translation.)
One of the rare lullabies that contain allusion to enchantment is the
following Roumanian "Nani-nani":
Lullaby, my little one,
Thou art mother's darling son;
Loving mother will defend thee,
Mother she will rock and tend thee,
Like a flower of delight,
Or an angel swathed in white.
Sleep with mother, mother well
Knows the charm for every spell.
Thou shalt be a hero as
Our good lord, great Stephen, was,
Brave in war, and strong in hand,
To protect thy fatherland.
Sleep, my baby, in thy bed;
God upon thee blessings shed.
Be thou dark, and be thine eyes
Bright as stars that gem the skies.
Maidens' love be thine, and sweet
Blossoms spring beneath thy feet.
The last lines might be taken for a paraphrase of--
....... puellae
Hunc rapiant: quicquid calcaverit hic, rosa fiat.
Public-domain text, read in full here on John Shaqi.
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