Grecian lays of dead damsels. Death will not halt because he hears
a voice crying: "Tarry, I am still so young!" The future is as
irrevocably fixed as the past; and if fate deals hardly by mortals,
there is nothing to fall back upon but the sorry resignation of
despair; such is the sombre folk philosophy of the land of eternal
summer. Perhaps it is the very brightness of the sky and air that
makes the quitting of this mortal coil so unspeakably grievous. The
most horribly painful idea associated with death in the mind of the
modern as of the ancient Greek is the idea of darkness, of separation
from what Dante, yet more Greek than Italian in his passionate
sun-worship, describes in a line which seems somehow to hold incarnate
the thing it tells of--
... l'aer dolce che dal sol s'allegra.
It is worth noting that, whether the view entertained of immortality
be cheerful or the reverse, in the songs of Western nations the
disembodied soul is universally taken to be the exact duplicate of
the creature of flesh and blood, in wants, tastes, and semblance. The
European folk-singer could no more grasp a metaphysical conception of
the eternity of spirit, such as that implied in the grand Indian dirge
which craves everlasting good for the "unborn part" in man, than
he would know what to make of the scientific theory of the
indestructibility of matter shadowed forth in the ordinary Sanskrit
periphrases for death, signifying "the resolution of the body into its
five elementary constituents."
Public-domain text, read in full here on John Shaqi.
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