Essays in War-Time: Further Studies in the Task of Social HygieneEllis, Havelock
Philosophy
Essays in War-Time: Further Studies in the Task of Social Hygiene
Ellis, Havelock
Eugenics; Sex; War
Careful inquiry, even among those who have made it their special
business to collect all the evidence that can be brought together to
prove the infamous character of the White Slave Traffic, has apparently
failed to furnish any reliable evidence of these sensational stories. It
is easy to find prostitutes who are often dissatisfied with the life (in
what occupation is it not easy?), but it is not easy to find prostitutes
who cannot escape from that life when they sufficiently wish to do so,
and are willing to face the difficulty of finding some other occupation.
The very fact that the whole object of their exploitation is to bring
them in contact with men belonging to the outside world is itself a
guarantee that they are kept in touch with that world. Mrs.
Billington-Grieg, a well-known pioneer in social movements, has
carefully investigated the alleged cases of forcible abduction which
were so freely talked about when the White Slave Bill was passed into
law in England, but even the Vigilance Societies actively engaged in
advocating the bill could not enable her to discover a single case in
which a girl had been entrapped against her will.[4] No other result
could reasonably have been expected. When so many girls are willing, and
even eager, to be persuaded, there is little need for the risky
adventure of capturing the unwilling. The uneasy realisation of these
facts cannot fail to leave many honest Vice-Crusaders with unpleasant
memories of their past.
It is not only in regard to alleged facts, but also in regard to
proposed remedies, that the White Slave Agitation may properly be
criticised. In England it distinguished itself by the ferocity with
which the lash was advocated, and finally legalised. Benevolent bishops
joined with genteel old maids in calling loudly for whips, and even in
desiring to lay them personally on the backs of the offenders,
notwithstanding that these Crusaders were nominally Christians, the
followers of a Master who conspicuously reserved His indignation, not
for sinners and law-breakers, but for self-satisfied saints and
scrupulous law-keepers--just the same kind of excellent people, in
fact, who are most prone to become Vice-Crusaders. Here again, it is
probable, many unpleasant memories have been stored up.
Public-domain text, read in full here on John Shaqi.
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