Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
Ignorance is departure from home and Enlightenment is returning. While
wandering we lead a life full of pain and suffering and the world
wherein we find ourselves is not a very desirable habitat. This is
however put a stop to by Enlightenment as thus we are enabled once
more to get settled at home where reign freedom and peace. The will
negates itself in its attempt to get an insight into its own life, and
dualism follows. Consciousness cannot transcend its own principle.
The will struggles and grows despondent over its work. “Why?”—the
intellect asks, but it is the question no human intellect can
ever hope to solve; for it is a mystery deeply inherent in the will.
Why did the Heavenly Father have to send his only child to redeem the
creation which was his own handiwork and yet went further astray from
its home? Why had Christ to be so dejected over the destiny of the
erring children of God? This is an eternal mystery, and no relative
understanding is made to grapple with these questions. But the very
fact that such questions are raised and constantly threaten one’s
spiritual peace shows that they are not idle metaphysical problems to
be solved by professional philosophers, but that they are addressed
directly to one’s inmost soul, which must struggle and make effort to
subdue them by a higher and deeper power native to itself—far higher
and deeper than mere dialectic of cognition.
The story of the prodigal son[f72] is such a favourite theme both for
Buddhists and Christians, and in this do we not discover something
eternally true, though tragic and unfathomable, which lies so deep in
every human heart? Whatever this may be, the will finally succeeds in
recognising itself, in getting back to its original abode. The sense of
peace one finds in Enlightenment is indeed that of a wanderer getting
safely home. The wandering seems to have altogether been unnecessary
from the logical point of view. What is the use of losing oneself if
one has to find oneself again? What boots it after all—this going
over from one to ten and from ten to one? Mathematically, all this
is nonsensical. But the spiritual mystery is that returning is not
merely counting backwards so many figures that were counted before in
a reverse way. There is an immense difference here between physics and
psychology. After returning one is no longer the same person as before.
The will, back from his excursion through time-consciousness, is God
himself.
Public-domain text, read in full here on John Shaqi.
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