Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
The case of Bukko (Fo-kuang) the National Teacher[f121] was more
extraordinary than that of Hakuin, and fortunately in this case, too,
we have his own recording of it in detail. “When I was fourteen,”
writes Bukko, “I went up to Kinzan. When seventeen I made up my mind
to study Buddhism and began to unravel the mysteries of ‘Jōshu’s
Mu.’ I expected to finish the matter within one year, but I did not
come to any understanding of it after all. Another year passed without
much avail, and three more years, also finding myself with no progress.
In the fifth or sixth year, while no special change came over me, the
‘Mu’ became so inseparably attached to me that I could not get away
from it even while asleep. This whole universe seemed to be nothing
but the ‘Mu’ itself. In the meantime I was told by an old monk to set
it aside for a while and see how things would go with me. According to
this advice, I dropped the matter altogether and sat quietly. But owing
to the fact that the ‘Mu’ had been with me so long, I could in no way
shake it off however much I tried. When I was sitting, I forgot that I
was sitting; nor was I conscious of my own body. Nothing but a sense
of utter blankness prevailed. Half a year thus passed. Like a bird
escaped from its cage, my mind, my consciousness moved about [without
restraint] sometimes eastward, sometimes westward, sometimes northward
or southward. Sitting[f122] through two days in succession, or through
one day and night I did not feel any fatigue.
“At the time there were about nine hundred monks residing in the
monastery, among whom there were many devoted students of Zen. One day
while sitting, I felt as if my mind and my body were separated from
each other and lost the chance of getting back together. All the monks
about me thought that I was quite dead, but an old monk among them said
that I was frozen to a state of immovability while absorbed in deep
meditation, and that if I were covered up with warm clothings, I should
by myself come to my senses. This proved true, for I finally awoke from
it; and when I asked the monks near my seat how long I had been in that
condition, they told me it was one day and night.
Public-domain text, read in full here on John Shaqi.
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