Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
“O you, monks, who are here in this mountain monastery, remember that
you are gathered for the sake of the religion and not for the sake of
clothes and food. As long as we have shoulders [that is, the body],
we have to wear clothes, and as long as we have a mouth, we have to
eat; but be ever mindful, throughout the twelve hours of the day, to
apply yourselves to the study of the Unthinkable. Time passes like
an arrow, never let your minds be disturbed by worldly cares. Ever,
ever be on the look-out. After my wandering away, some of you may have
fine temples in prosperous conditions, towers and halls and holy books
all decorated in gold and silver, and devotees may noisily crowd into
the grounds; some may pass hours in reading the Sutras and reciting
dharanis, and sitting long in contemplation, may not give themselves
up to sleep; they may, eating once a day and observing the fastdays,
and, throughout the six periods of the day, practise all the religious
deeds. Even when they are thus devoted to the cause, if their thoughts
are not really dwelling on the mysterious and intransmissible Way of
the Buddhas and Fathers, they may yet come to ignore the law of moral
causation, ending in a complete downfall of the true religion. Such all
belong to the family of evil spirits; however long my departure from
the world may be, they are not to be called my descendants. Let however
there be just one individual, who may be living in the wilderness in a
hut thatched with one bundle of straw and passing his days by eating
the roots of wild vegetables cooked in a pot with broken legs; but if
he single-mindedly applies himself to the study of his own [spiritual]
affairs, he is the very one who has a daily interview with me and knows
to be grateful for his life. Who should ever despise such a one? O
monks, be diligent, be diligent.”[f137]
In India, the Buddhist monks never eat in the afternoon. They properly
eat only once a day as their breakfast is no breakfast in the sense
that an English or American breakfast is. So, the Zen monks too are not
supposed to have any meal in the evening. But the climatic necessity
in China and Japan could not be ignored, and they have an evening meal
after a fashion; but to ease their conscience it is called “medicinal
food” (_yüeh-shih_).[7.10] The breakfast which is taken very early in
the morning while it is still dark, consists of rice gruel and pickled
vegetables (_tsukemono_).
The principal meal at 10 a.m. is rice (or rice mixed with barley),
vegetable soup, and pickles. In the afternoon, at four, they have only
what is left of the dinner—no special cooking is done. Unless they are
invited out or given an extra treatment at the house of some generous
patrons, their meals are such as above described, year in year out.
Poverty and simplicity is their motto.
Public-domain text, read in full here on John Shaqi.
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