Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
“‘I thought the other time,’ said the master, ‘you understood it all.
But seeing now what a commonplace mortal you are, I will tell you what
I have learned under the master. Sit down and listen! It was three
years after I went to my master Lao-shang and my friend Pai-kao that my
mind began to cease thinking of right and wrong, and my tongue talking
of gain and loss, whereby he favoured me with just a glance. At the end
of five years, my mind again began to think of right and wrong, and my
tongue to talk about gain and loss. Then for the first time the master
relaxed his expression and gave me a smile. At the end of seven years
I just let my mind think of whatever it pleased and there was no more
question of right and wrong, I just let my tongue talk of whatever it
pleased, and there was no more question of gain and loss. Then for the
first time the master beckoned me to sit beside him. At the end of nine
years, just letting my mind think of whatever it pleased and letting
my tongue talk of whatever it pleased, I was not conscious whether I
or anybody else was in the right or wrong, whether I or anybody else
gained or lost; nor was I aware of the old master’s being my teacher
or the young Pai-kao’s being my friend. Both inwardly and outwardly I
was advanced. It was then that the eye was like the ear, and the ear
like the nose, and the nose like the mouth; for they were all one and
the same. The mind was in rapture, the form dissolved, and the bones
and flesh all thawed away; and I did not know how the frame supported
itself and what the feet were treading upon. I gave myself away to the
wind, eastward or westward, like leaves of a tree or like a dry chaff.
Was the wind riding on me? or was I riding on the wind? I did not know
either way.
“‘Your stay with the master has not covered much space of time, and you
are already feeling grudge against him. The air will not hold even a
fragment of your body, nor will the earth support one member of yours.
How then could you ever think of treading on empty space and
riding the wind?’
“Yin-shêng was much ashamed and kept quiet for some time, not uttering
even a word.”
* * * * *
Public-domain text, read in full here on John Shaqi.
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