Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
Strange though it may seem, the fact is that Buddhist scholars are
engrossed too much in the study of what they regard as the Buddha’s
teaching and his disciples’ exposition of the Dharma, so called, while
they neglect altogether the study of the Buddha’s spiritual experience
itself. According to my view, however, the first thing we have to
do in the elucidation of Buddhist thought is to inquire into the
nature of this personal experience of the Buddha, which is recorded
to have presented itself to his inmost consciousness at the time of
Enlightenment (_sambodhi_). What the Buddha taught his disciples was
the conscious outcome of his intellectual elaboration to make them see
and realise what he himself had seen and realised. This intellectual
outcome, however philosophically presented, does not necessarily
enter into the inner essence of Enlightenment experienced by the
Buddha. When we want, therefore, to grasp the spirit of Buddhism,
which essentially develops from the content of Enlightenment, we have
to get acquainted with the signification of the experience of the
founder,—experience by virtue of which he is indeed the Buddha and the
founder of the religious system which goes under his name. Let us see
what record we have of this experience, and what were its antecedents
and consequences.[f48]
There is a Sutra in the Dīgha-Nikāya known as the _Mahāpadāna
Suttanta_, in which the Buddha is represented as enlightening his
disciples concerning the six Buddhas anterior to him. The facts
relating to their lives as Bodhisattvas and Buddhas are almost
identical in each case except some incidental details; for the Buddhas
are all supposed to have had one and the same career. When therefore
Gautama, the Buddha of the present Kalpa, talks about his predecessors
in this wise, including the story of Enlightenment, he is simply
recapitulating his own earthly life, and everything he states here as
having occurred to his predecessors, except such matters as parentage,
social rank, birthplace, length of life, etc., must be regarded as also
having happened to himself. This is especially true with his spiritual
experience known as Enlightenment.[f49]
Public-domain text, read in full here on John Shaqi.
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