It was then that he laid the foundations of ant science by his bold
pronouncement that neither the combat of spiritual powers nor the
expansion or contraction of the store of divine grace had anything to
do with the strange alteration of diurnal length; but that the cause of
it lay in the Ants themselves, who varied with the varying of something
for which he invented the word _Temperature_, not in a contraction or
expansion of Time.
This he announced in public, thinking that a tested truth must be
well-received, and would of necessity some day prove useful to society.
But the consequence was a storm of protest, horror, and execration.
Did this impious creature think to overthrow the holy traditions with
impunity? Did he not realize that to impugn one sentence, one word,
one letter of the Sacred Books was to subvert the whole? Did he think
that a coarse, simple, verifiable experiment was to weigh against the
eternal verity of subtle and mysterious Revelation? No! and again a
thousand times No!!
He was brought before the Wise Ants, and cross-questioned by them. It
was finally decided that he was to abjure his heretical opinion and to
recant in public, reciting aloud to the four winds of heaven: “the Ant
is the norm of all”--
Μὑρμηξ παντὁς νὁμος.
He said it. But Truth stirred within him, and under his breath he
muttered “Eppur si muove....” This was overheard, and he was condemned
(loneliness being much hated and dreaded by ants) to a solitary
banishment.
Later philosophers, however, by using this same pendulum method, were
enabled to find that the movements of sap in plants differed in rate
according to the length of day, and later discovered that the expansion
of water in hollow stems also followed these changes. By devising
machines for registering these movements, they were enabled to prophesy
with considerable success the amount of work to be got through on a
given day, and so to render great aid to the smooth working of the body
politic. Thus, gradually, the old ideas fell into desuetude among the
educated classes--which, however, did not prevent the common people
from remaining less than half-convinced and from regarding the men of
science with suspicion and disapproval.
* * * * * * *
We happen to be warm-blooded--to have had the particular problem
faced by our philosophic ants solved for us during the passage of
evolutionary time, not by any taking of thought on our part or on
the part of our ancestors, but by the casual processes of variation
and natural selection. But a succession of similar problems presses
upon us. Relativity is in the air; it is so much in the air that it
becomes almost stifling at times; but even so, its sphere so far has
been the inorganic sciences, and biological relativity, though equally
important, has been little mentioned.
Public-domain text, read in full here on John Shaqi.
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