One may recognize the merits of Freud as an investigator without
accepting all or even the majority of his conclusions. As the late
W. H. Rivers pointed out, Freud will always be remembered in the
history of psychology because he introduced new ideas and new methods
into the science. Previous workers had discovered the realm of the
subconscious; but they had not discovered the real nature of its
relation to the rest of the mental organization. Freud pointed out
that there was often a biological value attached to the power of
forgetting as well as to that of remembering, and that in any case
in most of us a large amount of experience is rendered unconscious by
suppression, or an attempt made to force it into the unconscious by
repression. He and his followers and other schools of psychologists
have pointed out the importance of unresolved conflicts in determining
thought and behaviour, and have made it clear that in the ordinary
civilized community of to-day a large proportion of those conflicts
arise out of difficulties connected with the sex-instinct. And, even
if we reject the extreme claims made by many Freudians, we must admit
that psycho-analysis has shown that many cases of actual perversion
of instinct may be cured by analytic methods, and that sex occupies a
very much larger space in the mind than was previously supposed. It
had not been previously supposed, because of the fact that it tends to
appear in consciousness in disguised form--either sublimated and thus
intertwined with other emotions and instincts or with unusual objects,
or else rationalized as something else, or kept below the surface of
consciousness as an unfulfilled wish; and because there is a resistance
in most of us to recognizing its importance.
This revolution in our thought has proved very unpalatable to many. In
just the same way as a large proportion of Darwin’s opponents opposed
him because they believed that to accept man’s simian origin was a
repulsive degradation, so many of the opponents of psycho-analysis
oppose it because they believe that to ascribe this huge rôle to sex
in the genesis of our psyche is a repulsive degradation.
To my mind there are two very general questions which the student of
human sex psychology now has to face, if he takes not necessarily
the whole but the central theses of psycho-analysis, however much
pruned, as proven. The first is this: granted that sex does play such
a large part, especially in early years, in the genesis of our mental
organization, is it desirable that the average adult or adolescent
should, by analysis, be given full self-knowledge on the subject?
The second is this: granted that sex does penetrate into more corners
of mind in man than in lower organisms, is this really a regrettable
thing, or can we find any grounds for believing it to be desirable or
biologically progressive?
Public-domain text, read in full here on John Shaqi.
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