Aristotle, 'tis said, was reproached for having been too merciful to a wicked man: "I was indeed," said he, "merciful to the man, but not to his wickedness." Ordinary judgments exasperate themselves to punishment by the horror of the fact: but it cools mine; the horror of the first murder makes me fear a second; and the deformity of the first cruelty makes me abhor all imitation of it.' That may be applied to me, who am but a Squire of Clubs, which was said of Charillus, king of Sparta: "He cannot be good, seeing he is not evil even to the wicked." Or thus--for Plutarch delivers it both these ways, as he does a thousand other things, variously and contradictorily--"He must needs be good, because he is so even to the wicked." Even as in lawful actions I dislike to employ myself when for such as are displeased at it; so, to say the truth, in unlawful things I do not make conscience enough of employing myself when it is for such as are willing. ETEXT EDITOR'S BOOKMARKS: A man should abhor lawsuits as much as he may A person's look is but a feeble warranty Accept all things we are not able to refute Admiration is the foundation of all philosophy Advantageous, too, a little to recede from one's right All I say is by way of discourse, and nothing by way of advice Apt to promise something less than what I am able to do As if anything were so common as ignorance Authority of the number and antiquity of the witnesses Best test of truth is the multitude of believers in a crowd Books have not so much served me for instruction as exercise Books of things that were never either studied or understood Condemn the opposite affirmation equally Courageous in death, not because his soul is immortal--Socrates Death conduces more to birth and augmentation than to loss Decree that says, "The court understands nothing of the matter" Deformity of the first cruelty makes me abhor all imitation Enters lightly into a quarrel is apt to go as lightly out of it Establish this proposition by authority and huffing Extend their anger and hatred beyond the dispute in question Fabric goes forming and piling itself up from hand to hand Fortune heaped up five or six such-like incidents Hard to resolve a man's judgment against the common opinions Haste trips up its own heels, fetters, and stops itself He cannot be good, seeing he is not evil even to the wicked He who stops not the start will never be able to stop the course "How many things," said he, "I do not desire!" How much easier is it not to enter in than it is to get out I am a little tenderly distrustful of things that I wish I am no longer in condition for any great change I am not to be cuffed into belief I am plain and heavy, and stick to the solid and the probable I do not judge opinions by years