_Phil_. And to form an idea of the result we need only compare antiquity
with the Middle Age that followed--that is, the time of Pericles with
the fourteenth century. It is difficult to believe that we have the same
kind of beings before us. There, the finest development of humanity,
excellent constitutional regulations, wise laws, cleverly distributed
offices, rationally ordered freedom, all the arts, as well as poetry and
philosophy, at their best; the creation of works which after thousands
of years have never been equalled and are almost works of a higher order
of beings, whom we can never approach; life embellished by the noblest
fellowship, as is portrayed in the _Banquet_ of Xenophon. And now look
at this side, if you can. Look at the time when the Church had
imprisoned the minds, and violence the bodies of men, whereby knights
and priests could lay the whole weight of life on the common beast of
burden--the third estate. There you have club-law, feudalism, and
fanaticism in close alliance, and in their train shocking uncertainty
and darkness of mind, a corresponding intolerance, discord of faiths,
religious wars, crusades, persecution of heretics and inquisitions; as
the form of fellowship, chivalry, an amalgam of savagery and
foolishness, with its pedantic system of absurd affectations, its
degrading superstitions, and apish veneration for women; the survival of
which is gallantry, deservedly requited by the arrogance of women; it
affords to all Asiatics continual material for laughter, in which the
Greeks would have joined. In the golden Middle Age the matter went as
far as a formal and methodical service of women and enjoined deeds of
heroism, _cours d'amour_, bombastic Troubadour songs and so forth,
although it is to be observed that these last absurdities, which have an
intellectual side, were principally at home in France; while among the
material phlegmatic Germans the knights distinguished themselves more by
drinking and robbing. Drinking and hoarding their castles with plunder
were the occupations of their lives; and certainly there was no want of
stupid love-songs in the courts. What has changed the scene so?
Migration and Christianity.
Public-domain text, read in full here on John Shaqi.
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