Abercrummie has told you enough of the Tolbooth; but, as a bit of spelling, this inscription on the Tolbooth bell seems too delicious to withhold: ‘This bell is founded at Maiboll Bi Danel Geli, a Frenchman, the 6th November, 1696, Bi appointment of the heritors of the parish of Maiyboll.’ The Castle deserves more notice. It is a large and shapely tower, plain from the ground upwards, but with a zone of ornamentation running about the top. In a general way this adornment is perched on the very summit of the chimney-stacks; but there is one corner more elaborate than the rest. A very heavy string-course runs round the upper story, and just above this, facing up the street, the tower carries a small oriel window, fluted and corbelled and carved about with stone heads. It is so ornate it has somewhat the air of a shrine. And it was, indeed, the casket of a very precious jewel, for in the room to which it gives light lay, for long years, the heroine of the sweet old ballad of ‘Johnnie Faa’—she who, at the call of the gipsies’ songs, ‘came tripping down the stair, and all her maids before her.’ Some people say the ballad has no basis in fact, and have written, I believe, unanswerable papers to the proof. But in the face of all that, the very look of that high oriel window convinces the imagination, and we enter into all the sorrows of the imprisoned dame. We conceive the burthen of the long, lack-lustre days, when she leaned her sick head against the mullions, and saw the burghers loafing in Maybole High Street, and the children at play, and ruffling gallants riding by from hunt or foray. We conceive the passion of odd moments, when the wind threw up to her some snatch of song, and her heart grew hot within her, and her eyes overflowed at the memory of the past. And even if the tale be not true of this or that lady, or this or that old tower, it is true in the essence of all men and women: for all of us, some time or other, hear the gipsies singing; over all of us is the glamour cast. Some resist and sit resolutely by the fire. Most go and are brought back again, like Lady Cassilis. A few, of the tribe of Waring, go and are seen no more; only now and again, at springtime, when the gipsies’ song is afloat in the amethyst evening, we can catch their voices in the glee.