Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
§ 26. Again, as Nature does nothing _per saltum_, nor halts when she
has begun, the whole course of studies should be arranged in strict
order, so that the earlier studies prepare the way for the later. Every
year, every month, every day and hour even, should have its task marked
out beforehand, and the plan should be rigidly carried out. Much loss
is occasioned by absence of boys from school, and by changes in the
instruction. Iron that might be wrought with one heating should not be
allowed to get cold, and be heated over and over again.
§ 27. Nature protects her work from injurious influences, so boys should
be kept from injurious companionships and books.
§ 28. In a chapter devoted to the principles of easy teaching, Comenius
lays down, among rules similar to the foregoing, that children will
learn if they are taught only what they have a desire to learn, with due
regard to their age and the method of instruction, and especially when
everything is first taught by means of the senses. On this point Comenius
laid great stress, and he was the first who did so. Education should
proceed, he said, in the following order: first, educate the senses, then
the memory, then the intellect; last of all the critical faculty. This
is the order of Nature. The child first perceives through the senses.
“_Nihil est in intellectu quod non prius fuerit in sensu._ Everything in
the intellect must have come through the senses.” These perceptions are
stored in the memory, and called up by the imagination.[71] By comparing
one with another, the understanding forms general ideas, and at length
the judgment decides between the false and the true. By keeping to this
order, Comenius believed it would be possible to make learning entirely
pleasant to the pupils, however young. Here Comenius went even further
than the Jesuits. They wished to make learning pleasant, but despaired
of doing this except by external influences, emulation and the like.
Comenius did not neglect external means to make the road to learning
agreeable. Like the Jesuits, he would have short school-hours, and would
make great use of praise and blame, but he did not depend, as they did
almost exclusively, on emulation. He would have the desire of learning
fostered in every possible way—by parents, by teachers, by school
buildings and apparatus, by the subjects themselves, by the method of
teaching them, and lastly, by the public authorities. (1) The parents
must praise learning and learned men, must show children beautiful books,
&c., must treat the teachers with great respect. (2) The teacher must be
kind and fatherly, he must distribute praise and reward, and must always,
where it is possible, give the children something to look at. (3) The
school buildings must be light, airy, and cheerful, and well furnished
with apparatus, as pictures, maps, models, collections of specimens. (4)
The subjects taught must not be too hard for the learner’s comprehension,
Public-domain text, read in full here on John Shaqi.
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