§ 57. The countrymen of Bacon were not backward in adopting the new work, as the following, from the title-page of a volume in the British Museum, will show: “The Gate of Tongues Unlocked and Opened; or else, a Seminary or Seed-plot of all Tongues and Sciences. That is, a short way of teaching and thoroughly learning, within a yeare and a half at the furthest, the Latine, English, French and any other tongue, with the ground and foundation of arts and sciences, comprised under a hundred titles and 1058 periods. In Latin first, and now, as a token of thankfulness, brought to light in Latine, English and French, in the behalfe of the most illustrious Prince Charles, and of British, French, and Irish youth. The 4th edition, much enlarged, by the labour and industry of John Anchoran, Licentiate in Divinity, London. Printed by Edward Griffin for Michael Sparke, dwelling at the Blew Bible in Green Arbor, 1639.” The first edition must have been some years earlier, and the work contains a letter to Anchoran from Comenius dated “Lessivæ polonorum (Leszna) 11th Oct, 1632.” So we see that, however the connexion arose, it was Anchoran not Hartlib who first made Comenius known in England. § 58. In the preface to the volume (signed by Anchoran and Comenius) we read of the complaints of “Ascam, Vives, Erasmus, Sturmius, Frisclinus, Dornavius and others.” The Scaligers and Lipsius did climb but left no track. “Hence it is that the greater number of schools (howsoever some boast the happinesse of the age and the splendour of learning) have not as yet shaked off their ataxies. The youth was held off, nay distracted, and is yet in many places delayed with grammar precepts infinitely tedious, perplexed, obscure, and (for the most part) unprofitable, and that for many years.” The names of things were taught to those who were in total ignorance of the things themselves. § 59. From this barren region the pupil was to escape to become acquainted with things. “Come on,” says the teacher in the opening dialogue, “let us go forth into the open air. There you shall view whatsoever God produced from the beginning, and doth yet effect by nature. Afterwards we will go into towns, shops, schools, where you shall see how men do both apply those Divine works to their uses, and also instruct themselves in arts, manners, tongues. Then we will enter into houses, courts, and palaces of princes, to see in what manner communities of men are governed. At last we will visit temples, where you shall observe how diversely mortals seek to worship their Creator and to be spiritually united unto Him, and how He by His Almightiness disposeth all things.” (This is from the 1656 edition, by “W.D.”) The book is still amusing, but only from the quaint manner in which the mode of life two hundred years ago is described in it.[86]