Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
§ 8. His first plan was to choose out of all Paris six children and
to confide them to the care of a priest appointed to direct their
consciences, and a tutor of not more than twenty-five years old, to teach
them Latin. “I should think,” says he, “it was doing a good deal if I
did not advance them far in Latin before the age of twelve, and made
them pass their first years confined to one house or a monastery in the
country where they might be allowed all the pastimes suited to their age
and where they might see only the example of a good life set by those
about them.” (Letter quoted by Carré, p. 20.)
§ 9. His imprisonment put a stop to this plan, “but,” says Saint-Cyran,
“I do not lightly break off what I undertake for God;” so when intrusted
with the disposal of 2,000 francs by M. Bignon, he started the first
“Little School,” in which two small sons of M. Bignon’s were taken as
pupils. The name of “Little Schools,” was given partly perhaps because
according to their design the numbers in any school could never be large,
partly no doubt to deprecate any suspicion of rivalry with the schools of
the University. The children were to be taken at an early age, nine or
ten, before they could have any guilty knowledge of evil, and Saint-Cyran
made in all cases a stipulation that at any time a child might be
returned to his friends; but in cases where the master’s care seemed
successful, the pupils were to be kept under it till they were grown up.
§ 10. The Little Schools had a short and troubled career of hardly more
than fifteen years. They were not fully organized till 1646; they were
proscribed a few years later and in 1661 were finally broken up by Louis
XIV, who was under the influence of their enemies the Jesuits. But in
that time the Gentlemen of Port-Royal had introduced new ideas which have
been a force in French education and indeed in all literary education
ever since.
To Saint-Cyran then we trace the attempt at a particular kind of school,
and to his followers some new departures in the training of the intellect.
Public-domain text, read in full here on John Shaqi.
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