Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
§ 35. Of these writers on pedagogy the most distinguished was “the great
Arnauld,” _i.e._, Antoine Arnauld, (1612-1694) brother of the Mère
Angélique. His “_Règlement des Études_” shows us how literary instruction
was given at Port-Royal. In these directions we have not so much the
rules observed in the Little Schools as the experience of the Little
Schools rendered available for the schools of the University. On this
account Sainte-Beuve speaks of the _Règlement_ of Arnauld as forming a
preface to the _Treatise on Studies_ (_Traité des Études_) of Rollin.
In the _Règlement_ we see Arnauld yielding to what seems a practical
necessity and admitting competition and prizes. Some excellent advice is
given, especially on practice in the use of the mother-tongue. The young
people are to question and answer each other about the substance of what
they have read, about the more remarkable thoughts in their author or the
more beautiful expressions. Each day two of the boys are to narrate a
story which they themselves have selected from a classical author.[96]
§ 36. With the notable exception of Pascal, Arnauld was the most
distinguished writer among the Gentlemen of Port-Royal. A writer less
devoted to controversy than Arnauld, less attached to the thought of
Saint-Cyran and of Descartes, but of wider popularity, was Nicole, who
had Made. de Sévigné for an admirer, and Locke for one of his translators.
Nicole has given us a valuable contribution to pedagogy in his essay on
the right bringing-up of a prince. (_Vues générales pour bien élever un
prince._) In this essay he shows us with what thought and care he had
applied himself to the art of instruction, and he gives us hints that all
teachers may profit by. Take the following:—
§ 37. “Properly speaking it is not the masters, it is no instruction
from without, that makes things understood; at the best the masters do
nothing but expose the things to the interior light of the mind, by which
alone they can be understood. It follows that where this light is wanting
instruction is as useless as trying to shew pictures in the dark. The
very greatest minds are nothing but lights in confinement, and they have
always sombre and shady spots; but in children the mind is nearly full
of shade and emits but little rays of light. So everything depends on
making the most of these rays, on increasing them and exposing to them
what one wishes to have understood. For this reason it is hard to give
general rules for instructing anyone, because the instruction must be
adapted to the mixture of light and darkness, which differs widely in
different minds, especially with children. We must look where the day
is breaking and bring to it what we wish them to understand; and to do
this we must try a variety of ways for getting at their minds and must
persevere with such as we find have most success.
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