Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
§ 31. In this book we see that knowledge is treated as valueless unless
it has a basis in action. “The pastor was soon convinced that all
verbal instruction in so far as it aims at true human wisdom and at the
highest goal of this wisdom, true religion, ought to be subordinated
to a constant training in practical domestic labour.... So he strove
to lead the children without many words to a quiet industrious life,
and thus to lay the foundations of a silent worship of God and love of
humanity. To this end he connected every word of his brief religious
teachings with their actual every-day experience, so that when he spoke
of God and eternity, it seemed to them as if he were speaking of father
and mother, house and home; in short of the things with which they were
most familiar” (p. 156). Thus he built on the foundation laid by the
schoolmaster, who “cared for the children’s heads as he did for their
hearts, and demanded that whatever entered them should be plain and clear
as the silent moon in the sky. To insure this he taught them to see and
hear with accuracy, and cultivated their powers of attention” (p. 157).
§ 32. With all his love for the children, an element of severity was
not wanting. Pestalozzi maintained that “love was only useful in the
education of men when in conjunction with fear: for they must learn to
root out thorns and thistles, which they never do of their own accord,
but only under compulsion and in consequence of training” (p. 157).
§ 33. Just at the end of the book “the Duke” appoints a commission to
report on the success of the Bonal experiment, and Pestalozzi makes him
give the following order: “To insure thoroughness there must be among
the examiners men skilled in law and finance, merchants, clergymen,
government officials, schoolmasters, and physicians, _besides women
of different ranks and conditions of life_ who shall view the matter
with their woman’s eyes and be sure there is nothing visionary in the
background” (p. 180). In this respect Pestalozzi is in advance of us
still. No woman has yet sat on an educational commission.
Public-domain text, read in full here on John Shaqi.
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