Essays on Educational ReformersQuick, Robert Hebert
History
Essays on Educational Reformers
Quick, Robert Hebert
Education -- History; Educators
§ 103. But though he took so serious a view of instruction, he made
instruction include and indeed give a prominent place to the arts of
singing and drawing. In the Pestalozzian schools singing found immense
favour with both the masters and the pupils, and the collection of songs
by Nägeli, a master at Yverdun, became famous. Drawing too was practised
by all. As Pestalozzi writes to Greaves (xxiv, 117), “A person who is
in the habit of drawing, especially from nature, will easily perceive
many circumstances which are commonly overlooked, and will form a much
more correct impression even of such objects as he does not stop to
examine minutely, than one who has never been taught to look upon what
he sees with an intention of reproducing a likeness of it. The attention
to the exact shape of the whole and the proportion of the parts, which
is requisite for the taking of an adequate sketch, is converted into a
habit, and becomes productive both of instruction and amusement.”
§ 104. I have now endeavoured to point out the main features of
Pestalozzianism. The following is the summing up of these features given
by Morf in his Contribution to Pestalozzi’s Biography:—
1. Instruction must be based on the learner’s own experience.
(Das Fundament des Unterrichts ist die Anschauung.)
2. What the learner experiences and observes must be connected
with language.
3. The time for learning is not the time for judging, not the
time for criticism.
4. In every department instruction must begin with the simplest
elements, and starting from these must be carried on step by
step according to the development of the child, that is, it
must be brought into psychological sequence.
5. At each point the instructor shall not go forward till
that part of the subject has become the proper intellectual
possession of the learner.
6. Instruction must follow the path of development, not the
path of lecturing, teaching, or telling.
7. To the educator the individuality of the child must be
sacred.
8. Not the acquisition of knowledge or skill is the main
object of elementary instruction, but the development and
strengthening of the powers of the mind.
9. With knowledge (_Wissen_) must come power (_Können_), with
information (_Kenntniss_) skill (_Fertigkeit_).
10. Intercourse between educator and pupil, and school
discipline especially, must be based on and controlled by love.
11. Instruction shall be subordinated to the aim of _education_.
12. The ground of moral-religious bringing up lies in the
relation of mother and child.[167]
§ 105. Having now seen in which direction Pestalozzi would start the
school-coach, let us examine (with reference to England only) the
direction in which it is travelling at present.
Public-domain text, read in full here on John Shaqi.
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