Could a man be secure That his life would endure, As of old, for a thousand long years, What things he might know! What deeds he might do! And all without hurry or care! But we that have but span-long lives must ever bear in mind our limited time for acquisition.” § 6. To test the value of the learning imparted in education we must look to the end of education. This Mr. Spencer defines as follows: “To prepare us for complete living is the function which education has to discharge, and the only rational mode of judging of an educational course is to judge in what degree it discharges such function.” For complete living we must know “in what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilise those sources of happiness which nature supplies—how to use all our faculties to the greatest advantage of ourselves and others.” There are a number of sciences, says Mr. Spencer, which throw light on these subjects. It should, therefore, be the business of education to impart these sciences. But if there were (which is far from being the case) a well-defined and well-established science in each of these departments, those sciences would not be understandable by children, nor would any individual have time to master the whole of them, or even “a due proportion of each.” The utmost that could be attempted would be to give young people some knowledge of the _results_ of such sciences and the rules derived from them. But to this Mr. Spencer would object that it would tend, like the learning of languages, “to increase the already undue respect for authority.” § 7. To consider Mr. Spencer’s divisions in detail, we come first to knowledge that leads to self-preservation. “Happily, that all-important part of education which goes to secure direct self-preservation is, in part, already provided for. Too momentous to be left to our blundering, Nature takes it into her own hands.” But Mr. Spencer warns us against such thwartings of Nature as that by which “stupid schoolmistresses commonly prevent the girls in their charge from the spontaneous physical activities they would indulge in, and so render them comparatively incapable of taking care of themselves in circumstances of peril.”