The question at issue between the Lamarckians, supported by Mr. Spencer
and a growing band of those who have risen in rebellion against the
Charles-Darwinian system on the one hand, and Messrs. Darwin and Wallace
with the greater number of our more prominent biologists on the other,
involves the very existence of evolution as a workable theory. For it is
plain that what Nature can be supposed able to do by way of choice must
depend on the supply of the variations from which she is supposed to
choose. She cannot take what is not offered to her; and so again she
cannot be supposed able to accumulate unless what is gained in one
direction in one generation, or series of generations, is little likely
to be lost in those that presently succeed. Now variations ascribed
mainly to use and disuse can be supposed capable of being accumulated,
for use and disuse are fairly constant for long periods among the
individuals of the same species, and often over large areas; moreover,
conditions of existence involving changes of habit, and thus of
organisation, come for the most part gradually; so that time is given
during which the organism can endeavour to adapt itself in the requisite
respects, instead of being shocked out of existence by too sudden change.
Variations, on the other hand, that are ascribed to mere chance cannot be
supposed as likely to be accumulated, for chance is notoriously
inconstant, and would not purvey the variations in sufficiently unbroken
succession, or in a sufficient number of individuals, modified similarly
in all the necessary correlations at the same time and place to admit of
their being accumulated. It is vital therefore to the theory of
evolution, as was early pointed out by the late Professor Fleeming Jenkin
and by Mr. Herbert Spencer, that variations should be supposed to have a
definite and persistent principle underlying them, which shall tend to
engender similar and simultaneous modification, however small, in the
vast majority of individuals composing any species. The existence of
such a principle and its permanence is the only thing that can be
supposed capable of acting as rudder and compass to the accumulation of
variations, and of making it hold steadily on one course for each
species, till eventually many havens, far remote from one another, are
safely reached.
Public-domain text, read in full here on John Shaqi.
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