In power of description on a large scale, Sienkiewicz seems to take a
place among the world's great masters of fiction. The bigger the canvas,
the more impressive he becomes. His pictures of the boundless steppes by
day and night, and in the varying seasons of the year, leave permanent
images in the mind. Especially in huge battle scenes is his genius
resplendent. It is as if we viewed the whole drama of blood from a
convenient mountain peak. The awful tumult gathers and breaks like some
hideous storm. So far as I know no writer has ever excelled this
Verestchagin of the pen except Tolstoi--and Tolstoi's power lies more in
the subjective side of the horrors of war. The Russian's skill is more
intellectual, more psychological, of a really higher order of art. For
in the endeavour to make the picture vivid, Sienkiewicz becomes at times
merely sensational. There is no excuse for his frequent descent into
loathsome and horrible detail. The employment of human entrails as a
necklace may be historically accurate, but it is out of place in a work
of art. The minute description of the use of the stake is another
instance of the same tendency, and the unspeakably horrid torture of
Azya in _Pan Michael_ is a sad blot on an otherwise splendid romance.
The love of the physically horrible is an unfortunate characteristic of
our Polish novelist, for it appears in _Quo Vadis_ as well as in the
Trilogy. The greatest works appeal to the mind rather than the senses.
_Pan Michael_ is a great book, not because it reeks with blood and
abounds in hell's ingenuity of pain, but because it presents the
character of a hero made perfect through suffering; every sword-stroke
develops his spirit as well as his arm. Superfluous events, so frequent
in the other works, are here omitted; the story progresses steadily; it
is the most condensed and the most human book in the Trilogy. Again, in
_The Deluge_, the author's highest skill is shown not in the portrayal
of moving accidents by flood and field, but in the regeneration of
Kmita. He passes through a long period of slow moral gestation, which
ultimately brings him from darkness to light.
Public-domain text, read in full here on John Shaqi.
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