F. No doubt; but only think what disturbances, what cheatings are produced in exchanges, when the value of the medium varies, without our becoming aware of it by a change in the name. Old pieces are issued, or notes bearing the name of twenty _francs_, and which will bear that name through every subsequent depreciation. The value will be reduced a quarter, a half, but they will still be called _pieces_ or _notes of twenty francs_. Clever persons will take care not to part with their goods unless for a larger number of notes--in other words, they will ask forty francs for what they would formerly have sold for twenty; but simple persons will be taken in. Many years must pass before all the values will find their proper level. Under the influence of ignorance and _custom_, the day's pay of a country labourer will remain for a long time at a franc, while the saleable price of all the articles of consumption around him will be rising. He will sink into destitution without being able to discover the cause. In short, since you wish me to finish, I must beg you, before we separate, to fix your whole attention upon this essential point:--When once false money (under whatever form it may take) is put into circulation, depreciation will ensue, and manifest itself by the universal rise of every thing which is capable of being sold. But this rise in prices is not instantaneous and equal for all things. Sharp men, brokers, and men of business, will not suffer by it; for it is their trade to watch the fluctuations of prices, to observe the cause, and even to speculate upon it. But little tradesmen, countrymen, and workmen, will bear the whole weight of it. The rich man is not any the richer for it, but the poor man becomes poorer by it. Therefore, expedients of this kind have the effect of increasing the distance which separates wealth from poverty, of paralysing the social tendencies which are incessantly bringing men to the same level, and it will require centuries for the suffering classes to regain the ground which they have lost in their advance towards _equality of condition_. B. Good morning; I shall go and meditate upon the lecture you have been giving me. F. Have you finished your own dissertation? As for me, I have scarcely begun mine. I have not yet spoken of the _hatred_ of capital, of gratuitous credit--a fatal notion, a deplorable mistake, which takes its rise from the same source. B. What! does this frightful commotion of the populace against capitalists arise from money being confounded with wealth?