His death at the hospital in the night, with his friends looking on,
is powerfully and minutely described. The fat, stupid priest goes
through the last ceremonies, and is dully amazed at the contempt he
receives from Sanin.
Sanin's beautiful sister Lyda is ruined by a worthless but entirely
conventional officer. Her remorse on finding that she is with child is
perfectly natural, but is ridiculed by her brother, who saves her from
suicide. He is not in the least ashamed of her conduct, and tells her
she has no reason for loss of pride; indeed, he does not think of
blaming the officer. He is ready to commit incest with his sister,
whose physical charm appeals to him; but she is not sufficiently
emancipated for that, so he advises her to get married with a friend
who loves her, before the child is born. This is finally
satisfactorily arranged. Later, Sanin, not because he disapproves of
the libertine officer's affair with his sister, but because he regards
the officer as a blockhead, treats him with scant courtesy; and the
officer, hidebound by convention, sees no way out but a challenge to a
duel. The scene when the two brother officers bring the formal
challenge to Sanin is the only scene in the novel marked by. genuine
humour, and is also the only scene where we are in complete sympathy
with the hero. One of the delegates has all the stiff courtesy and
ridiculous formality which he regards as entirely consistent with his
errand; the other is a big, blundering fellow, who has previously
announced himself as a disciple of Tolstoi. To Sanin's philosophy of
life, duelling is as absurd as religion, morality, or any other stupid
conventionality; and his cold, ruthless logic makes short work of the
polite phrases of the two ambassadors. Both are amazed at his positive
refusal to fight, and hardly know which way to turn; the disciple of
Tolstoi splutters with rage because Sanin shows up his inconsistency
with his creed; both try to treat him like an outcast, but make very
little progress. Sanin informs them that he will not fight a duel,
because he does not wish to take the officer's life, and because he
does not care to risk his own; but that if the officer attempts any
physical attack upon him in the street, he will thrash him on the
spot. Enraged and bewildered by Sanin's unconventional method of
dealing with the difficulty, the discomfited emissaries withdraw.
Later, the challenger meets Sanin in the street, and goaded to frenzy
by his calm and contemptuous stare, strikes him with a whip; he
immediately receives in the face a terrible blow from his adversary's
fist, delivered with all his colossal strength. A friend carries him
to his lodgings, and there he commits suicide. From the conventional
point of view, this was the only course left to him.
Public-domain text, read in full here on John Shaqi.
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