Dostoevski is fond of interrupting the course of his narratives with
dreams,--dreams that often have no connection with the plot, so far as
there may be said to exist a plot,--but dreams of vivid and sharp
verisimilitude. Whether these dreams were interjected to deceive the
reader, or merely to indulge the novelist's whimsical fancy, is hard
to divine; but one always wakes with surprise to find that it is all a
dream. A few hours before Svidrigailov commits suicide he has an
extraordinary dream of the cold, wet, friendless little girl, whom he
places tenderly in a warm bed, and whose childish eyes suddenly give
him the leer of a French harlot. Both he and the reader are amazed to
find that this is only a dream, so terribly real has it seemed. Then
Raskolnikov's awful dream, so minutely circumstanced, of the cruel
peasants maltreating a horse, their drunken laughter and vicious
conversation, their fury that they cannot kill the mare with one blow,
and the wretched animal's slow death makes a picture that I have long
tried in vain to forget. These dream episodes have absolutely no
connection with the course of the story--they are simply
impressionistic sketches.
Another favourite device of Dostoevski's is to have one of his
characters take a walk, and on this walk undergo some experience that
has nothing whatever to do with the course of the action, but is, as
it were, a miniature story of its own introduced into the novel. One
often remembers these while forgetting many vital constructive
features. That picture of the pretty young girl, fifteen or sixteen
years old, staggering about in the heat of the early afternoon,
completely drunk, while a fat libertine slowly approaches her, like a
vulture after its prey, stirs Raskolnikov to rage and then to
reflection--but the reader remembers it long after it has passed from
the hero's mind. Dostoevski's books are full of disconnected but
painfully oppressive incidents.
Public-domain text, read in full here on John Shaqi.
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