As Jonas had been voted by his kin the family dullard, it was decided to make a clergyman of him. But to this the young man objected, chiefly, according to his own story, because the clerical gown looks too much like a petticoat. At all events, after having equipped himself with a set of theological tomes, and peeped cursorily into them, he grew so discouraged that he went to the bookseller and exchanged them for a set of law-books. Not that the law had any peculiar attraction for him; he rather accepted it as a _pis aller_; for, of course, he had to study something. In due time he was graduated, but with such poor standing that he concluded to put in another year and try again. And this time he managed to acquit himself creditably. He then began (1859) the practice of the law in the little town of Kongsvinger, the centre of the richest lumber districts in Norway. But in the meanwhile he had had an experience of another kind which is worth recounting. From his boyhood he had been a worshipper of the fair sex. Marriages (of other people) had been among the most tragic events in his life; and he rarely failed to shed tears at the thought that now this lovely charmer, too, was removed from the number of his possible selections. If things went on in this way he would have no choice but to be a bachelor. However, one fine day a most attractive-looking craft, bearing the name Thomasine Lie, appeared upon his horizon, sailed within speaking distance, and presently a great deal nearer. In fact, though they were cousins, it took a remarkably short time for the two young people to discover that they loved each other; and when that discovery was made, they acted upon it with laudable promptitude. They became engaged; and were subsequently married. And from that day the Finnish Hyde in Jonas was downed and reduced to permanent subjection. He never raised his head again. The more sober-minded, industrious, and sensible Norse Jekyll took command and steered with a steady hand, in fair weather and foul, and often through dangerous waters, the barque Jonas Lie, which came to carry more and more passengers the longer it proceeded on its voyage. Truth to tell, I know among contemporary men of letters no more complete, happy, and altogether beautiful marriage than that of Jonas and Thomasine Lie. The nearest parallel to it that I can think of is that of John Stuart Mill and Mrs. Taylor, who later became Mrs. Mill. Lie's friends accuse him of carrying his admiration of his wife to the verge of idolatry. He will leave himself but little merit, but with an air of candid conviction he attributes even his authorship to his Thomasine. "Her name ought to stand next to mine on the title-pages of my books," he has repeatedly declared. And again, "If I have written anything that is good, then my wife deserves as much credit for it as myself ... Without her nothing would have come of it except nonsense."