The singular system of policy adopted by your state, no longer excites either the surprise or indignation of mankind. There are certain extremes of iniquity, which are beheld with patience, from a fixed conviction that the transgressor is inveterate, and that his example from its great injustice hath no longer a seducing influence. Milton’s lapse of the angels and their expulsion from Heaven, produces deeper regret in a benevolent mind than all the evil tricks they have played or torments they have suffered since the bottomless pit became their proper home. Something similar to this is excited in beholding the progress of human depravity. Our minds cannot bear to be always pained; the Creator hath, therefore wisely provided that our tender sentiments should subside, in those desperate cases where there is no longer a probability that any effort to which we may be excited, will have a power to reclaim. But though our benevolence is no longer distressed with the injustice of your measures, as philosophers above the feelings of passion, we can speculate on them to our advantage. The sentiment thrown out by some of our adventurous divines, that the permission of sin is the highest display of supreme wisdom, and the greatest blessing to the universe, is most successfully illustrated by the effects of your general policy. In point of magnitude, your little state bears much the same proportion to the united American empire, as the little world doth to the immense intelligent universe; and if the apostacy of man hath conveyed such solemn warning and instruction to the whole, as your councils have to every part of the union, no one will doubt the usefulness of Adam’s fall. At the commencement of peace, America was placed in a singular situation. Fear of a common danger could no longer bind us together; patriotism had done its best and was wearied with exertion rewarded only by ingratitude—our federal system was inadequate for national government and justice, and from inexperience the great body of the people were ignorant what consequences should flow from the want of them. Experiments in public credit, though ruinous to thousands, and a disregard to the promises of government had been pardoned in the moment of extreme necessity, and many honest men did not realize that a repetition of them in an hour less critical would shake the existence of society. Men full of evil and desperate fortune were ready to propose every method of public fraud that can be effected by a violation of public faith and depreciating promises. This poison of the community was their only preservation from deferred poverty, and from prisons appointed to be the reward of indolence and knavery. An easement of the poor and necessitous was plead as a reason for measures which have reduced them to more extreme necessity. Most of the states have had their prejudices against an efficient and just government, and have made their experiments in a false policy; but it was done with a