_Sir_:—Whenever one man makes a charge against another, reason and justice require that he should be able to support the charge. In some late publications, I have offered my sentiments on the new constitution, have adduced some arguments in favour of it, and answered objections to it. I did not wish to enter into a controversy with any man. But I am unwilling to have accusations publickly thrown out against me, without an opportunity to answer them. In the late convention, when a _religious test_ was the subject of debate, you took the liberty of saying _that the Landholder_ (in treating of the same subject) _had missed the point; that he had raised up a man of straw, and kicked it over again_. Now, Sir, I wish this matter may be fairly cleared up. I wish to know, what is the real point? Who and what the _real_ man is? Or in other words, what a religious test is? I certainly have a right to expect that you will answer these questions, and let me know wherein I am in the wrong. Perhaps you may show that my ideas on the subject are erroneous. In order to do this, it would not be amiss to offer a few reasons and arguments. You doubtless had such as were convincing, at least to yourself, though you happen to omit them at the time of the debate. If you will shew that I am in the wrong, I will candidly acknowledge my mistake. If on the contrary you should be unable to prove your assertions, the public will judge, whether _you or I have missed the point_; and which of us has _committed the crime of making a man of straw_. Not doubting but you will have the candour to come to an explanation on this subject, I am, Sir, your humble servant, THE LANDHOLDER. From The Landholder’s statement printed at page 195 of this volume, it appears that this signature was employed by another man, in this instance. Letter Of William Williams. The American Mercury, (Number 88) MONDAY, FEBRUARY 11TH, 1788. MR. BABCOCK: