Essays on the Greek RomancesHaight, Elizabeth Hazelton
History
Essays on the Greek Romances
Haight, Elizabeth Hazelton
Apuleius. Metamorphoses; Greek fiction -- History and criticism
A few nights later Palaestra fulfills her promise by leading Lucius at
dead of night to the door of her lady’s bedroom where through a crack he
can watch her proceedings. She mutters to her lamp. She strips. She rubs
her naked body with ointment from a little box. Gradually she is
transformed into an owl and flies away to her lover. Lucius then
prevails upon Palaestra to let him attempt the same transformation. By
ill luck the maid brings him the wrong box of ointment so that he is
changed not into a bird, but into an ass. Palaestra soothingly assures
him that the antidote is simple, just a meal of roses, and if her
dearest will pass the night quietly in the stable, in the morning she
will gather the flowers and recover her Lucius.
But this simple plan gangs a-gley, for in the night robbers raid the
house, secure much booty and to carry it steal also the horse and the
real ass of Hipparchus and Lucius. So the man-ass, heavily burdened, is
driven to the robbers’ home. One old woman is their care-taker. Several
days later the robbers return from one of their forays bringing in as
booty a young woman whom they have kidnapped. Later on in the absence of
the brigands the girl tries to escape riding on the ass, but both are
captured by the robbers. On their return, they find that the old woman
in terror has hanged herself.
The robbers plan a dreadful punishment for the culprits: to kill the
ass, disembowel him and sew the girl up alive in his paunch to die by
slow torture. But before they achieve this horror, a company of soldiers
arrives, captures the whole band and carries them off to a magistrate.
They had been conducted to the robbers’ den by the fiancé of the girl.
He now escorts her home on the honored ass Lucius.
After the wedding of the happy pair, the bride persuades her father to
reward the ass her benefactor so he is to be turned out into pasture
with the she-asses. But the servant to whom the care of the ass is
intrusted wickedly takes him home and makes him labor first in a mill,
then carrying fagots on a steep mountain, where a cruel driver mistreats
him. In the midst of his sufferings, news comes that the bride and groom
have been drowned on the seashore. So since their new masters are dead,
the servants all flee, taking the ass with them. They sell him in a city
of Macedonia to a eunuch priest of a Syrian goddess. In his life with
the priests, Lucius is so horrified by their impure practices that he
brays loudly in protest. The noise brings up some passing peasants who
go off to tell the village the obscenities they have witnessed. The
priests have to flee for their lives, but first they nearly kill the ass
by beating him for his braying.
Public-domain text, read in full here on John Shaqi.
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