Essays on the Greek RomancesHaight, Elizabeth Hazelton
History
Essays on the Greek Romances
Haight, Elizabeth Hazelton
Apuleius. Metamorphoses; Greek fiction -- History and criticism
As we read this pastoral romance, the unknown author becomes to us a
real personality. His delight in the country is spontaneous and real. He
is a cultured person with genuine appreciation of art, music and
literature. Their influence enriches his story. Longus in his preface
tells how a painting which he chanced to see in the grove of the Nymphs
gave the inspiration for the writing of his novel, for the painting
pictured a history of love and he longed to write something that would
correspond to the picture. Paintings again he mentions in his
description of a shrine of Dionysus, paintings telling all the myths of
the god.[248] The images of the Nymphs in the cave are described
carefully by him: cut out of the rock they were, feet unshod, arms bare
to the shoulders, hair falling on their necks, their garments belted, a
smile in their eyes.[249] A statue of Pan stood under his sacred pine
until at the end Daphnis and Chloe built him a shrine.[250] Over and
over these representations are referred to as symbols of very present
gods.
The music that fills the romance is the sound of the shepherds’ pipes
and the voice of song. Daphnis makes a pipe of reeds and teaches Chloe
how to play on it.[251] So well did she learn that on Dorco’s pipe she
could call the cattle back from the raiders’ ship.[252] When spring
brought them out-doors, both Daphnis and Chloe challenged the
nightingales with their piping and the birds answered.[253] Philetas the
old herdsman outdid all in playing on the great organ-pipe of his
father. He played special strains for cows and oxen, for goats, for
sheep. He played too the melody of Dionysus and to it Dryas footed the
dance of the vintage. Daphnis too played on Philetas’ pipe a love-song
and danced with Chloe the story of the origin of the pipe, Pan’s wooing
of the maid Syrinx.[254]
Daphnis displayed his art for his own father and mother, before he was
recognized as their son, to do them pleasure. He blew the call of the
goats; he blew their soft lullaby; he blew their grazing tune; he blew
the alarm for a wolf; he blew the recall. And the goats responded to all
his different strains.[255] After the wedding the shepherds piped the
bride and groom to bed and sang outside their door a rude, harsh song,
no Hymenaeus, but such as they were wont to sing when with their picks
they broke the earth.[256] For country people sang at all their tasks:
the boatman on the river,[257] the herdsman in the pastureland.
Public-domain text, read in full here on John Shaqi.
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