Essays on the Materialistic Conception of HistoryLabriola, Antonio
Philosophy
Essays on the Materialistic Conception of History
Labriola, Antonio
History -- Philosophy; Marx, Karl, 1818-1883. Manifest der Kommunistischen Partei; Materialism; Socialism
Thermidor, whatever may have been the original intentions of the
Thermidorians, whether vile, cowardly, or misguided, was, in its hidden
causes as in its apparent effects, the triumph of Business over
democratic idealism. The constitution of 1793, which marks the extreme
limit that can be reached by the democratic ideal, was never put into
practice. The grave pressure of circumstances, the menace of the
foreigner, the different forms of internal rebellion, from the
Girondists to the Vendee, rendered necessary an exceptional government,
which was the Terror, born of fear. In proportion as dangers ceased, the
need of the terror ceased. But the democracy shattered itself against
the Business which was bringing into existence the property of new
proprietors. The constitution of the year III. consecrated the principle
of moderate liberalism, whence proceeds all the constitutionalism of the
European continent; but it was, before all else, the road leading to the
guaranty of property. To change the proprietors while preserving
property--that is the banner, the watchword, the ensign which defied
through the years from Aug. 10, 1792, the violent tumults as well as the
bold designs of those who attempted to found society upon virtue,
equality and Spartan abnegation. But the Directory was the footpath by
which the revolution arrived at the downfall of itself as an idealistic
effort; and with the Directory, which was open and professed corruption,
this banner became a reality; the proprietors are changed, but property
is saved. And, indeed, to raise upon so many ruins a stable edifice,
there was need of real force; and this was found in that strange
adventurer of incomparable genius, upon whom fortune had imperially
smiled, and he was the only one who possessed the virtue of putting an
end to this gigantic fable, because there was in him neither shadow nor
trace of moral scruples.
In this furor of events strange things happened. The citizens armed for
the defense of their country, victorious beyond its frontiers over
surrounding Europe, into which with their conquest they carried the
revolution, transformed themselves into a soldiery to oppress the
liberty of their country. The peasants who, at a moment of imperious
suggestion, produced over the feudal estates the anarchy of 1789, now
having become soldiers, or small proprietors, or small farmers, and
having remained for a moment the advance sentinels of the revolution,
fell back into the silent and stolid calm of their traditional life,
which, without risks and without movements, served as a sure basis for
the so-called social order. The petty bourgeois of the cities, and the
former members of the guilds rapidly developed, in the camp of economic
struggle, into free traffickers in manual labor. The freedom of trade
required that every product become easily merchantable, and thus it
triumphed over the last obstacle, by enforcing the demand that labor
also become for it a free commodity.
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