We have made collections from the Law and the Prophets relating to those things which are declared concerning our Lord Jesus Christ, that we might prove to your love that He is the perfect Reason, the Word of God: who was begotten before the light, who was Creator together with the Father, who was the fashioner of man, who was all things in all, who among the patriarchs was Patriarch, who in the law was Law, among the priests Chief-priest, among the kings Governor, among the prophets Prophet, among the angels Archangel, and among voices [232:2] the Word, among spirits the Spirit, in the Father the Son, in God God, the King for ever and ever. For this is He who was pilot to Noah, who conducted Abraham, who was bound with Isaac, who was in exile with Jacob, who was sold with Joseph, who was captain with Moses, who was divider of the inheritance with Joshua the son of Nun, who foretold His own sufferings in David and the prophets, who was incarnate in the Virgin, who was born at Bethlehem, who was wrapped in swaddling clothes in the manger, who was seen of the shepherds, who was glorified of the Angels, who was worshipped by the Magi, who was pointed out by John, who gathered together the Apostles, who preached the Kingdom, who healed the maimed, who gave light to the blind, who raised the dead, who appeared in the temple, who was not believed on by the people, who was betrayed by Judas, who was laid hold on by the priests, who was condemned by Pilate, who was transfixed in the flesh, who was hanged on the tree, who was buried in the earth, who rose from the dead, who appeared to the Apostles, who ascended into heaven, who sitteth on the right hand of the Father, who is the rest of those that are departed, the recoverer of those that are lost, the light of those that are in darkness, the deliverer of those that are captives, the guide of those that have gone astray, the refuge of the afflicted, the Bridegroom of the Church, the Charioteer of the Cherubim, the Captain of the Angels, God who is of God, the Son who is of the Father, Jesus Christ, the King for ever and ever. Amen. This fragment is not in any way exceptional. The references to evangelical history, the modes of expression, the statements of doctrine, all have close parallels scattered through the other fragments ascribed to Melito. Indeed it is the remarkable resemblance of these fragments to each other in thought and diction (with one or two exceptions), though gathered together from writers of various ages, in Greek and in Syriac, which is a strong argument for their genuineness. But the special value of this particular passage is that it gathers into a focus the facts of the evangelical history, on which the faith of Melito rested.