Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
II. We at present know of no musician whatever, who, by the use of his
art, can excite, or appease a violent passion; but if various authors
do not deceive us, the music of antiquity, produced both the one
and the other of these effects. It is related of the two musicians,
Timotheus and Antigenides, that they could, whenever they pleased,
enrage Alexander to such a pitch, as to make him seize on his arms,
and fall into such excesses of fury, as terrified the by-standers, and
filled them with apprehensions that their lives were in danger. They
tell us also of a trumpeter of Megara, named Herodotus, who perceiving
the strength and endeavours of the soldiers of Demetrius, insufficient
to move a warlike machine of enormous weight towards the walls of
Argos, which they were then besieging, he, by blowing two trumpets at
a time, so inspired them, that they found their vigour in a manner
doubled, and themselves enabled to conduct the machine to the place
they wished. They tell us likewise, of a remarkable flute-player, who
was a Milesian, that by touching in the Phrygian mode enraged certain
men, and by changing to the Doric from the Phrygian, immediately calmed
them again. Of the famous musician Terpandro, they relate, that with
his lyre, he stifled the flame of a sedition among the Lacedæmonians;
and of Empedocles, that he also with his lyre, disarmed a youth of his
choler, who was on the point of committing a parricide. I shall omit
many other cases of this kind.
III. If it appears wonderful, that the antient music should have
inflamed, and calmed violent passions, it seems more so, that it should
have been made use of to cure various diseases; and sometimes, not
only in here and there an individual, but even in a whole kingdom; for
Plutarch says, that Thaletas, a native of Crete, with the energetic
sweetness of the lyre, freed the Lacedæmonians from a plague; and it
may be gathered from various authors, that antiently, they used music
for the cure of fevers, the falling-sickness, the epilepsy, deafness,
the sciatica, and the bite of a viper.
IV. But to tell you the truth, I think these facts should not pass
current without some critical examination. And first of all, none of
the authors who testify these extraordinary instances of the power
of music over the passions, speak of them, as transactions they had
been eye-witnesses of, or as things that they knew from their own
experience. All the facts cited, are much anterior to the author by
whom they are handed down to us; so that it seems very probable,
the information came to them by tradition, or proceeded from some
popular rumour unworthy of all credit. In matters that favour of the
marvellous, both with respect to natural, and præter-natural things,
nobody is ignorant how many fables have been delivered down to us in
the writings of the ancients.
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