Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XXX. Nobody is ignorant, that the aromatic species, such as the clove,
the pimienta, and the cinnamon, are hot or heating, and that the regions
nearest the poles are cold, and those nearest the equinoctial hot. From
these premises, what naturalist would not infer, that the use of these
species would be less pernicious to the inhabitants of the cold regions,
than to those of the hot? But experience is ever demonstrating to us the
contrary. For a scruple of clove is more offensive to, and has a greater
effect on the first, than a drachm has on the last.
XXXI. And similar to this, has been the experience of the Hollanders, in
some of their voyages to the East Indies. It happened once, that upon
passing the line, the greatest part of the people belonging to a ship
were taken sick, and that more than half of them died, and that those
only recovered, to whom in their sickness they gave great quantities of
brandy. The medical men found great difficulty in believing, that these
people could owe the preservation of their lives to drinking to excess
of a liquor, which if not taken sparingly and with moderation, is found
to be very pernicious to health. But in the end, they found themselves
obliged to yield to experience; and admit of the liberal use of brandy,
which afterwards delivered with equal success, all the afflicted from
their illness.
XXXII. It is then absolutely necessary to submit to experience, and if we
are not disposed to abandon the real road of truth, to seek for nature in
herself, and not in the deceitful image which our fancy forms of her.
SECT. VIII.
XXXIII. I am not ignorant that there are some schoolmen, who represent
the application to experiments, as disgraceful to, and beneath the
dignity of philosophy. But this is a most absurd error, for at this rate,
studying the imaginations of men, would be a more honourable occupation,
than ruminating on the works of God. In books of theory, we contemplate
human ideas; in natural entities, divine ones. Let reason now determine,
which is the most noble study.
XXXIV. The prince of philosophers, Aristotle, thought differently in this
respect to the present school ones, for he said, we should not disdain to
examine with our senses, the most trifling works of nature, for that we
should find in them all, marks of sublime wisdom, and just and beautiful
ingenuity: _Aggredi enim quæque sine ullo pudore debemus, cum in omnibus
naturæ numen, et honesium, pulchrumque insit ingenium._ For so it is,
that in the most humble plant, in the most vile insect, and in the most
rude rock, we see the traces of an omnipotent hand, and the marks of
infinite wisdom.
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