What well-affected citizen can be indifferent to the shame that
devolves upon himself and upon his country, when whole swarms of
dissolute rabble, covered with filthy rags, parade the streets,
and by tales of real or of fictitious distress--by clamorous
importunity, insolence, and rudeness, extort involuntary
contributions from every traveller? When no retreat is to be found,
no retirement where poverty, misery, and impudent hypocrisy, in
all their disgusting and hideous forms, do not continually
intrude; when no one is permitted to enjoy a peaceful moment,
free from their importunity, either in the churches or in public
places, at the tombs of the dead, or at the places of amusement?
What avail the marks of affluence and prosperity which appear in
the dress and equipage of individuals, in the elegance of their
dwellings, and in the magnificence and splendid ornaments of our
churches, while the voice of woe is heard in every corner,
proceeding from the lips of hoary age worn out with labour; from
strong and healthy men capable of labour; from young infants and
their shameless and abandoned parents? What reputable citizen
would not blush, if among the inmates of his house should be
found a miserable wretch, who by tales of real or fictitious
distress should attempt to extort charitable donations from his
friends and visitors? What opinion would he expect would be
formed of his understanding--of his heart--of his circumstances?
What then must the foreigner and traveller think, who, after
having seen no vestige of Beggary in the neighbouring countries,
should, upon his arrival at Munich, find himself suddenly
surrounded by a swarm of groaning winching wretches, besieging
and following his carriage?
THE PUBLIC HONOUR calls aloud to have a stop put to this
disgraceful evil.
THE PUBLIC SAFETY also demands it. The dreadful consequences
are obvious, which must ensue when great numbers of healthy
individuals, and whole families, live in idleness, without any
settled abode, concluding every day with schemes for defrauding
the public of their subsistence for the next: where the children
belonging to this numerous society are made use of to impose on
the credulity of the benevolent, and where they are regularly
trained, from their earliest infancy, in all those infamous
practices, which are carried on systematically, and to such an
alarming extent among us.
Public-domain text, read in full here on John Shaqi.
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