Whoever has taken the pains to investigate the nature of the
human mind, and examine attentively those circumstances upon
which human happiness depends, must know how necessary it is to
happiness, that the mind should have some object upon which to
place its more tender affections--something to love,--to cherish,
--to esteem,--to respect,--and to venerate; and these resources
are never so necessary as in the hour of adversity and
discouragement, where no ray of hope is left to cheer the
prospect, and stimulate to fresh exertion.
The lot of the Poor, particularly of those who, from easy
circumstances and a reputable station in society, are reduced by
misfortunes, or oppression, to become a burthen on the Public,
is truly deplorable, after all that can be done for them:--
and were we seriously to consider their situation, I am sure we
should think that we could never do too much to alleviate their
sufferings, and soothe the anguish of wounds which can never be
healed.
For the common misfortunes of life, HOPE is a sovereign remedy.
But what remedy can be applied to evils, which involve even the
loss of hope itself? and what can those have to hope, who are
separated and cut off from society, and for ever excluded from
all share in the affairs of men? To them, honours;--distinctions;
--praise;--and even property itself;--all those objects of
laudable ambition which so powerfully excite the activity of man
in civil society, and contribute so essentially to happiness,
by filling the mind with pleasing prospects of future enjoyments,
are but empty names; or rather, they are subjects of
never-ceasing regret and discontent.
That gloom must indeed be dreadful, which overspreads the mind,
when HOPE, that bright luminary of the soul, which enlightens and
cheers it, and excites and calls forth into action all its best
faculties, has disappeared!
There are many, it is true, who, from their indolence or
extravagance, or other vicious habits, fall into poverty and
distress, and become a burthen on the public, who are so vile and
degenerate as not to feel the wretchedness of their situation.
But these are miserable objects, which the truly benevolent will
regard with an eye of peculiar compassion;--they must be very
unhappy, for they are very vicious; and nothing should be
omitted, that can tend to reclaim them;--but nothing will tend so
powerfully to reform them, as kind usage from the hands of
persons they must learn to love and to respect at the same time.
Public-domain text, read in full here on John Shaqi.
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