If the care of the Poor be an object of great national importance,
--if it be inseparably connected with the peace and tranquillity
of society, and with the glory and prosperity of the state;--
if the advantages which individuals share in the public welfare
are in proportion to the capital they have at stake in this great
national fund--that is to say, in proportion to their rank,
property, and connexions, or general influence;--as it is just
that every one should contribute in proportion to the advantages
he receives; it is evident who ought to be the first to come
forward upon such an occasion.
But it is not merely on account of the superior interest they
have in the public welfare, that persons of high rank and great
property, and such as occupy places of importance in the
government, are bound to support measures calculated to relieve
the distresses of the Poor;--there is still another circumstance
which renders it indispensably necessary that they should take an
active part in such measures, and that is, the influence which
their example must have upon others.
It is impossible to prevent the bulk of mankind from being swayed
by the example of those to whom they are taught to look up as
their superiors; it behoves, therefore, all who enjoy such high
privileges, to employ all the influence which their rank and
fortune give them, to promote the public good. And this may
justly be considered as a duty of a peculiar kind;--a PERSONAL
service attached to the station they hold in society, and which
cannot be commuted.
But if the obligations which persons of rank and property are
under, to support measures designed for the relief of the Poor,
are so binding, how much more so must they be upon those who have
taken upon themselves the sacred office of public teachers of
virtue and morality;--the Ministers of a most holy religion;--
a religion whose first precepts inculcate charity and universal
benevolence, and whose great object is, unquestionably,
the peace, order, and happiness of society.
If there be any whose peculiar province it is to seek for objects
in distress and want, and administer to them relief;--if there be
any who are bound by the indispensable duties of their profession
to encourage by every means in their power, and more especially
by EXAMPLE, the general practice of charity; it is, doubtless,
the Ministers of the gospel. And such is their influence in
society, arising from the nature of their office, that their
example is a matter of VERY SERIOUS IMPORTANCE.
Little persuasion, I should hope, would be necessary to induce
the clergy, in any country, to give their cordial and active
assistance in relieving the distresses of the Poor, and providing
for their comfort and happiness, by introducing order and useful
industry among them.
Public-domain text, read in full here on John Shaqi.
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