There is, it cannot be denied, in man, a natural propensity to sloth and indolence; and though habits of industry,--like all habits,--may render those exertions easy and pleasant which at first are painful and irksome, yet no person, in any situation, ever chose labour merely for its own sake. It is always the apprehension of some greater evil,--or the hope of some enjoyment, by which mankind are compelled or allured, when they take to industrious pursuits. In the rude state of savage nature the wants of men are few, and these may all be easily supplied without the commission of any crime; consequently industry, under such circumstances, is not necessary, nor can indolence be justly considered as a vice; but in a state of civil society, where population is great, and the means of subsistence not to be had without labour, or without defrauding others of the fruits of their industry, idleness becomes a crime of the most fatal tendency, and consequently of the most heinous nature; and every means should be used to discountenance, punish, and prevent it. And we see that Providence, ever attentive to provide remedies for the disorders which the progress of society occasions in the world, has provided for idleness--as soon as the condition of society renders it a vice, but not before--a punishment every way suited to its nature, and calculated to prevent its prevalency and pernicious consequences:--This is WANT,--and a most efficacious remedy it is for the evil,--when the WISDOM OF MAN does not interfere to counteract it, and prevent its salutary effects. But reserving the father investigation of this part of my subject --that respecting the means to be used for encouraging industry-- to some future opportunity, I shall now endeavour to show, in a few words, how, under the most unfavourable circumstances, an arrangement for putting an end to mendicity, and introducing a spirit of industry among the Poor, might be introduced and carried into execution. If I am obliged to take a great circuit, in order to arrive at my object, it must be remembered, that where a vast weight is to be raised by human means, a variety of machinery must necessarily be provided; and that it is only by bringing all the different powers employed to act together to the same end, that the purpose in view can be attained. It will likewise be remembered, that as no mechanical power can be made to act without a force be applied to it sufficient to overcome the resistance, not only of the vis inertia, but also of friction, so no moral agent can be brought to act to any given end without sufficient motives; that is to say, without such motives as THE PERSON WHO IS TO ACT may deem sufficient, not only to decide his opinion, but also to OVERCOME HIS INDOLENCE.