Essays: Scientific, Political, & Speculative; Vol. 1 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 1 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
But how out of the desire to propitiate this second personality of a
deceased man (the words "ghost" and "spirit" are somewhat misleading,
since the savage believes that the second personality reappears in a
form equally tangible with the first), does there grow up the worship of
animals, plants, and inanimate objects? Very simply. Savages habitually
distinguish individuals by names that are either directly suggestive of
some personal trait or fact of personal history, or else express an
observed community of character with some well-known object. Such a
genesis of individual names, before surnames have arisen, is inevitable;
and how easily it arises we shall see on remembering that it still goes
on in its original form, even when no longer needful. I do not refer
only to the significant fact that in some parts of England, as in the
nail-making districts, nicknames are general, and surnames little
recognized; but I refer to a common usage among both children and
adults. The rude man is apt to be known as "a bear;" a sly fellow, as
"an old fox;" a hypocrite, as "the crocodile." Names of plants, too, are
used; as when the red-haired boy is called "carrots" by his
school-fellows. Nor do we lack nicknames derived from inorganic objects
and agents: instance that given by Mr. Carlyle to the elder
Sterling--"Captain Whirlwind." Now, in the earliest savage state, this
metaphorical naming will in most cases commence afresh in each
generation--must do so, indeed, until surnames of some kind have been
established. I say in most cases, because there will occur exceptions in
the cases of men who have distinguished themselves. If "the Wolf,"
proving famous in fight, becomes a terror to neighbouring tribes, and a
dominant man in his own, his sons, proud of their parentage, will not
let fall the fact that they descended from "the Wolf"; nor will this
fact be forgotten by the rest of the tribe who hold "the Wolf" in awe,
and see reason to dread his sons. In proportion to the power and
celebrity of "the Wolf" will this pride and this fear conspire to
maintain among his grandchildren and great-grandchildren, as well as
among those over whom they dominate, the remembrance of the fact that
their ancestor was "the Wolf". And if, as will occasionally happen, this
dominant family becomes the root of a new tribe, the members of this
tribe will become known to themselves and others as "the Wolves".
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