Now Professor Huxley has recently shown that, in the first place, this empirical method, which Cuvier introduces as quite subordinate, and to be used only in aid of the rational method, is really the method which Cuvier habitually employed--the so-called rational method remaining practically a dead letter; and, in the second place, he has shown that Cuvier himself has in several places so far admitted the inapplicability of the rational method, as virtually to surrender it as a method. But more than this, Professor Huxley contends that the alleged necessary correlation is not true. Quite admitting the physiological dependence of parts on each other, he denies that it is a dependence of a kind which could not be otherwise. "Thus the teeth of a lion and the stomach of the animal are in such relation that the one is fitted to digest the food which the other can tear, they are physiologically correlated; but we have no reason for affirming this to be a necessary physiological correlation, in the sense that no other could equally fit its possessor for living on recent flesh. The number and form of the teeth might have been quite different from that which we know them to be, and the construction of the stomach might have been greatly altered; and yet the functions of these organs might have been equally well performed." Thus much is needful to give an idea of the controversy. It is not here our purpose to go more at length into the evidence cited on either side. We simply wish to show that the question may be settled deductively. Before going on to do this, however, let us briefly notice two collateral points. In his defence of the Cuvierian doctrine, Professor Owen avails himself of the _odium theologicum_. He attributes to his opponents "the insinuation and masked advocacy of the doctrine subversive of a recognition of the Higher Mind." Now, saying nothing about the questionable propriety of thus prejudging an issue in science, we think this is an unfortunate accusation. What is there in the hypothesis of _necessary_, as distinguished from _actual_, correlation of parts, which is particularly in harmony with Theism? Maintenance of the _necessity_, whether of sequences or of coexistences, is commonly thought rather a derogation from divine power than otherwise. Cuvier says--"None of these parts can be changed without affecting the others; and consequently, each taken separately, indicates and gives all the rest." That is to say, in the nature of things the correlation _could not_ have been otherwise. On the other hand, Professor Huxley says we have no warrant for asserting that the correlation _could not_ have been otherwise; but have not a little reason for thinking that the same physiological ends might have been differently achieved. The one doctrine limits the possibilities of creation; the other denies the implied limit. Which, then, is most open to the charge of covert Atheism?