Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 3 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
Alike in Spain, in England, and in France, popular power embodied
itself as a check upon kingly tyranny, that is—kingly injustice. The
earliest accounts we have of the Spanish Cortes, say that it was their
office to advise {318} the King; and to follow their advice was
his duty. They petitioned, remonstrated, complained of grievances,
and supplicated for redress. The King, having acceded to their
requirements, swore to observe them; and it was agreed that any act
of his in contravention of the statutes thus established, should be
“respected as the King’s commands, but not executed, as contrary to
the rights and privileges of the subject.” In all which we see very
clearly that the special aim of the Cortes was to get rectified the
injustices committed by the King or others; that the King was in the
habit of breaking the promises of amendment he made to them; and that
they had to adopt measures to enforce the fulfilment of his promises.
In England we trace analogous facts. The Barons who bridled the tyranny
of King John, though not formally appointed, were virtually impromptu
representatives of the nation; and in their demand that justice should
neither be sold, denied, nor delayed, we discern the social evils
which led to this taking of the power into their own hands. In early
times the knights and burgesses, summoned by the King with the view
of getting supplies from them, had for their especial business to
obtain from him the redress of grievances, that is—the execution of
justice; and in their eventually-obtained and occasionally-exercised
power of withholding supplies until justice was granted, we see both
the need there was for remedying the iniquities of autocracy, and the
adaptation of representative institutions to this end. And the further
development of popular power latterly obtained, originated from the
demand for fairer laws—for less class-privilege, class-exemption,
class-injustice: a fact which the speeches of the Reform-Bill agitation
abundantly prove. In France, again, representative government grew into
a definite form under the stimulus of unbearable oppression. When the
accumulated extortion of centuries had reduced the mass of the people
to misery—when millions of haggard faces were seen throughout the {319}
land—when starving complainants were hanged on “a gallows forty feet
high”—when the exactions and cruelties of good-for-nothing kings and
vampire-nobles had brought the nation to the eve of dissolution; there
came, as a remedy, an assembly of men elected by the people.
Public-domain text, read in full here on John Shaqi.
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