We hide this universality if we can, but it appears at all points. We
are as ungrateful as children. There is nothing we cherish and strive to
draw to us but in some hour we turn and rend it. We keep a running
fire of sarcasm at ignorance and the life of the senses; then goes by,
perchance, a fair girl, a piece of life, gay and happy, and making the
commonest offices beautiful by the energy and heart with which she does
them; and seeing this we admire and love her and them, and say, 'Lo! a
genuine creature of the fair earth, not dissipated or too early ripened
by books, philosophy, religion, society, or care!' insinuating a
treachery and contempt for all we had so long loved and wrought in
ourselves and others.
If we could have any security against moods! If the profoundest prophet
could be holden to his words, and the hearer who is ready to sell
all and join the crusade could have any certificate that tomorrow his
prophet shall not unsay his testimony! But the Truth sits veiled there
on the Bench, and never interposes an adamantine syllable; and the
most sincere and revolutionary doctrine, put as if the ark of God were
carried forward some furlongs, and planted there for the succor of the
world, shall in a few weeks be coldly set aside by the same speaker,
as morbid; "I thought I was right, but I was not,"--and the same
immeasurable credulity demanded for new audacities. If we were not of
all opinions! if we did not in any moment shift the platform on which
we stand, and look and speak from another! if there could be any
regulation, any 'one-hour-rule,' that a man should never leave his
point of view without sound of trumpet. I am always insincere, as always
knowing there are other moods.
Public-domain text, read in full here on John Shaqi.
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