The military glory wherewith Napoleon fed and flattered the French
nation for fifteen years, and the astonishing intellectual and animal
vigor of the conqueror's mind, dazzle even M. Sainte-Beuve, so that he
does not perceive the gaping chasms in Napoleon's moral nature, and
the consequent one-sidedness of his intellectual action, nor the
unmanning effects of his despotism. The words used to describe the
moral side of the Imperial career are as insufficient as would be the
strokes of a gray crayon to depict a conflagration or a sunset. In the
paper from which has already been quoted he speaks of the "rare good
sense" of Napoleon, of "his instinct of justice." But was it not a
compact array of the selfish impulses against a weak instinct of
justice, backed by a Titan's will, wielding a mighty intellect, that
enabled Napoleon to be the disloyal usurper, then the hardened despot
and the merciless devastator? Again, can it be said of Napoleon that
he possessed good sense in a rare degree? Good sense is an instinctive
insight into all the bearings of act or thought, an intuitive
discernment of the relations and consequences of conduct or purpose, a
soundness of judgment, resulting from the soundness of, and
equilibrium among, the upper powers of reason and sensibility. The
moral side is at least the half of it: Napoleon's moral endowment was
but fractional. Good sense, it may be added, lies solidly at the basis
of all good work, except such as is purely professional or technical,
or in its action one-sided; and even in such its presence must be
felt. In whatever reaches general human interests, whether as
practical act or imaginative creation, good sense must be, for their
prosperity, a primary ingredient. "The Tempest" and "Don Quixote"
shoot up into shining, imperishable beauty because their roots draw
their first nourishment from this hearty, inexhaustible substratum.
And let us say, that in M. Sainte-Beuve himself good sense is the
foundation of his eminent critical ability. He has been led, we
conceive, to attribute more of it to Napoleon than is his due by the
blinding splendor of Napoleon's military genius, through which, with
such swiftness and cumulative effect, he adapted means to ends on the
purely material plane.
Public-domain text, read in full here on John Shaqi.
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