Essays towards the history of paintingCallcott, Maria, Lady
History
Essays towards the history of painting
Callcott, Maria, Lady
Painting -- History
The best work of Mycon, however, according to Pausanias, was Acastus
and his horses, which he painted in the temple of the Dioscuri. His was
also the picture of the Argonauts, in the same temple, where Polygnotus
also painted some excellent pictures.
But leaving these things, I must hasten on to a work of still greater
importance in the history of painting, and which the Athenians likewise
owed to Cimon. I mean the Stoa or Portico, called Pæcile, on account
of its many colours[97]. The painters who adorned it were Polygnotus,
Mycon, and Pantænus. Here, both the patriotism and filial piety of
Cimon were gratified. The memorable acts of the Athenians, from the
time of Theseus, the war of Troy, and other historic subjects were
represented in the Stoa; but the picture that was of most importance,
nay, that almost forced the spectators to forget all the others, was
the battle of Marathon, by Polygnotus.
I must refer to Fuseli for a most beautiful and spirited sketch of the
character of the works of Polygnotus, and confine myself to relate the
little that history tells of them.
Alas! for the ancient painters that no Vasari among them condescended
to collect gossipping anecdotes, and tell us about their houses, their
dress, their labours, and their amusements. We might, indeed, have been
induced to believe a few pleasing fables, but who would not delight
in being brought a little nearer to those master minds, which gave a
character to their age, and to grow into acquaintance with them at the
expense of a little incorrectness.
But I am obliged to take leave of Mycon, well paid as we are told, for
his works, and of his daughter, without knowing more of their lives or
deaths; and in turning to Polygnotus, what can I tell of, before he
painted in the Stoa, but that he was the son and pupil of Aglaiophon,
and was born at Thasos? After he had finished his great pictures in the
Stoa, and the votive pictures of the Gnidians at Delphi, I can indeed
show that his patriotism induced him to refuse all payment for the
public works executed in honour of his country. And that the Greeks,
in return, were so alive to his worth, that the Amphictyonic council
decreed, that wherever he might travel in Greece he should be received
with public honours and provided for at the public expense!
Public-domain text, read in full here on John Shaqi.
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