Essays towards the history of paintingCallcott, Maria, Lady
History
Essays towards the history of painting
Callcott, Maria, Lady
Painting -- History
But the favour of Apelles with Alexander seems to have procured him
the ill-will of some of the courtiers, particularly of Ptolemy, as
was shown some years afterwards, when Apelles, being on a voyage to
Rhodes, was shipwrecked at the mouth of the Nile; and on getting ashore
repaired to Alexandria, where Ptolemy, who had become King of Egypt on
Alexander’s death, then held his court. It appears that several Greek
painters had already established themselves there, and that jealous
of the motives of Apelles’ visit, they, in conjunction with a painter
of Alexandria, named Antiphilus, planned his ruin by the following
artifice.
They bribed the court jester to invite Apelles formally to sup with
the king. On his presenting himself, Ptolemy, remembering his ancient
enmity, was extremely enraged, and threatened him with death, unless he
instantly informed him of the name and quality of his inviter. Apelles
being entirely ignorant of both, and unacquainted with any person at
court, took a piece of charcoal and drew the face of the jester, which
was recognised instantly; the life of the painter was spared; but his
treatment was such that he hastened to escape from Egypt, and soon
after painted, in memorial of his danger, the allegory of Calumny,
which has been highly praised by the ancients, and has furnished
several modern painters with a theme[127].
Apelles’ first voyage to Rhodes was expressly to visit Protogenes, at
that time extremely poor, and living in obscurity. Some of his works
having been brought to Athens for sale, and publicly exhibited, Apelles
instantly resolved to make acquaintance with the painter, and embarked
accordingly. On landing, he ran eagerly to the house of Protogenes,
and, finding that he was abroad, took up his pencil, and drew a fine
pure line, such as he thought only himself could draw. He left it and
returned, when he hoped Protogenes might be found; but he had been
obliged to leave home again, not, however, without acknowledging the
line of Apelles, for he drew another still finer within it. Apelles
now added a third finer than either, which Protogenes seeing, now made
it his business to discover the stranger, with whom he contracted a
lasting friendship[128].
The proverb that a prophet is not honoured in his own country, was not,
it seems, falsified in the case of Protogenes, whose fellow-townsmen,
the Rhodians, esteemed his pictures but lightly, and paid him a very
inadequate price for them. Apelles, however, on inquiring the cost of
some works he was engaged upon, declared he thought the sum much too
small, and immediately engaged to give fifty talents for them[129]. The
Rhodians, astonished at the price, imagined that Apelles had purchased
them for the purpose of selling again as his own. They therefore began
to open their eyes to his merit, and the reputation of Protogenes rose
nearly to an equality with that of Apelles himself.
Public-domain text, read in full here on John Shaqi.
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