Essays Upon Some Controverted QuestionsHuxley, Thomas Henry
Religion
Essays Upon Some Controverted Questions
Huxley, Thomas Henry
Science
Whatever points of detail may yet remain open for discussion, however, I
repeat the opinion I have already expressed, that the Manchester sermons
concede all that science has an indisputable right, or any pressing need,
to ask, and that not grudgingly but generously; and, if the three bishops
of 1887 carry the Church with them, I think they will have as good title to
the permanent gratitude of posterity as the famous seven who went to the
Tower in defence of the Church two hundred years ago.
Will their brethren follow their just and prudent guidance? I have no such
acquaintance with the currents of ecclesiastical opinion as would justify
me in even hazarding a guess on such a difficult topic. But some recent
omens are hardly favourable. There seems to be an impression abroad--I do
not desire to give any countenance to it--that I am fond of reading
sermons. From time to time, unknown correspondents--some apparently
animated by the charitable desire to promote my conversion, and others
unmistakably anxious to spur me to the expression of wrathful
antagonism--favour me with reports or copies of such productions.
I found one of the latter category among the accumulated arrears to which I
have already referred.
It is a full, and apparently accurate, report of a {309} discourse by a
person of no less ecclesiastical rank than the three authors of the sermons
I have hitherto been considering; but who he is, and where or when the
sermon was preached, are secrets which wild horses shall not tear from me,
lest I fall again under high censure for attacking a clergyman. Only if the
editor of this Review thinks it his duty to have independent evidence that
the sermon has a real existence, will I, in the strictest confidence,
communicate it to him.
The preacher, in this case, is of a very different mind from the three
bishops--and this mind is different in quality, different in spirit, and
different in contents. He discourses on the _a priori_ objections to
miracles, apparently without being aware, in spite of all the discussions
of the last seven or eight years, that he is doing battle with a shadow.
Public-domain text, read in full here on John Shaqi.
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